Machu Picchu is nearly invisible from below, tucked
away on a small hilltop between two Andean peaks, at 7,000
feet above sea level. The fact that it lay hidden to all
but a few peasants for hundreds of years adds to its mystery
and intrigue. Never discovered by the Spanish or mentioned
in their chronicles, Machu Picchu is the most popular,
yet least well-known of the Inca monuments - the pre-Colonial
cultures of Peru left no written records. Yale professor
Hiram Bingham discovered the ruins buried beneath dense
undergrowth in 1911.
The first sight of Machu Picchu is almost magical. The
temples, fields, terraces, and baths appear to be part
of the hillside itself...an imposing, elegant green paradise
carved into its natural surroundings. Separated into three
areas - agricultural, urban, and religious - the structures
are arranged so that the function of the buildings matches
the form of their surroundings. The agricultural terracing
and aqueducts take advantage of the natural slopes; the
lower areas contain buildings occupied by farmers and
teachers, and the most important religious areas are located
at the crest of the hill, overlooking the lush Urubamba
Valley thousands of feet below.
The view from the Funerary Rock Hut offers
a dramatic overview of the whole complex. From here you
can also see the start of the Inca trail, a well-developed
road that connects Cusco with Machu Picchu. Many people
choose to hike this arduous trail, and are rewarded by
spectacular views, dramatic changes in altitude, and dozens
of smaller Inca ruins to explore along the way. At the
end of the day a small herd of llamas enters Machu Picchu
from the terraces near the Funerary Rock Hut and graze
on the grass, keeping it efficiently mowed.
Down a long set of stone stairs and to the left you'll
find the Royal
Tomb. Located underneath the circular Temple of
the Sun, this cave-like area contains ceremonial niches
and an Inca cross carved from one wall. The cross resembles
a series of steps, and represents the three levels of
existence in the world of the Inca. The first step, symbolized
by the snake, represents the underworld or death. The
second step represents the present, human life, and is
symbolized by the jaguar. The highest step represents
the celestial/spiritual plane of the gods, and is symbolized
by the condor. The Royal Tomb has been the site of numerous
mummy excavations. Of more than 100 skeletal remains discovered
at Machu Picchu, 80% were women. This fact, among others,
leads many historians to surmise that Machu Picchu was
inhabited primarily by high priests and chosen women.
The true purpose of Machu Picchu has never been conclusively
determined.
To the left of the royal tomb lies a series of 16 ceremonial
baths, joined by one linked aqueduct system. At
the top of this system is the watershed hut. Continuing
along the left side of the complex, you will cross the
rock quarry, where partially split stones are visible.
Up a steep set of stairs on the far side of the quarry
is the four-sided Sacred
Plaza. Surrounding the Sacred Plaza are the most
important buildings of Machu Picchu. The Principal Temple
is an example of excellent Inca stonemasonry, with its
large stone blocks polished smooth and joined perfectly.
The jumbling of the stones in one corner is due to the
settling of the earth over the years, and not to any defect
in construction. The Inca used no mortar to hold their
walls in place; they relied upon precisely cut stones,
geometry, and female and male joints in the corners and
foundations. Their best-built structures withstand the
passing of centuries, and even multiple earthquakes, without
suffering.
Next to the Principal Temple is the Temple of Three
Windows, named for its three identical, trapezoidal windows
that open into the main plaza. Beneath
the Principal Temple is a small room called the Sacristy.
It contains a polished stone bench and several carved
niches in the wall, presumably for religious objects.
The two stones flanking the doorway have more than 30
angles each. The Inca performed many religious rites to
aid warrior/priests in prayer and war. An important ceremonial
drink was chicha, a fermented corn drink. Chicha
was drunk from special containers, such as the Inca
wooden vessel.
Hallucinogens were also used by priests in transforming
rituals. The warrior priest
bottle depicts a warrior/priest using mushrooms. A
Chavin pottery head
also shows a priest undergoing a ritual transformation.
At the top of a final set of stairs is the centerpiece
of Machu Picchu. Intiwatana
or "hitching post of the sun" is a carved rock pillar
whose four corners are oriented toward the four cardinal
points. The Inca were accomplished astronomers, and used
the angles of the pillar to predict the solstices. The
sun exerted a crucial influence on the agriculture, and
therefore the well-being of the whole society. It was
considered the supreme natural god.
(The ceramic corn god,
created by the Moche, evidences the spiritual devotion
to the natural world that was common to all pre-Inca cultures.)
At the winter solstice on June 21, the high priest would
rope a golden disc to the Intiwatana, to symbolically
catch the sun and bring it back toward earth for another
year's cycle of seasons. The Intiwatana at Machu Picchu
is the only one of its kind not lopped off by the Spanish
conquerors, who made a point of destroying all implements
of Inca religion. Many people today feel that Machu Picchu
is one of the Earth's magnetic focal points, and carries
an inherent spiritual or metaphysical power. Indeed, it
is difficult to sit at the edge of the Sacred Plaza overlooking
the Urubamba River below, the stone temples and plazas
to the front, and the mountain peaks of Machu Picchu and
Huayna Picchu to the left and right, and not feel the
magic.
Descending from the back of Sacred Plaza is the Central
Plaza, a large grassy field that separates the Sacred
Plaza and Intiwatana from the more commonplace areas on
the far side. On this opposite side you will find the
Temple of the Condor, and the adjacent prison complex.
The Temple of the Condor
is ingeniously created from a natural rock formation resembling
the outspread wings of a condor in flight. On the floor
of the temple is a rock carved in the shape of the condor's
head and neck feathers, completing the figure of a three-dimensional
bird. Historians speculate that the head of the condor
was used as a sacrificial altar. Under the temple is a
small cave that contained a mummy. A prison complex stands
directly behind the temple, and is comprised of human-sized
niches and an underground maze of dungeons. According
to historical chronicles that documented similar Inca
prison sites, an accused citizen would be shackled into
the niches for up to 3 days to await the deliberation
of his fate. He could be put to death for such sins as
laziness, lust, or theft.
Across the Central Plaza and at the far end of Machu
Picchu is the Sacred Rock, an object common to most every
Inca village. Before a village could be erected, a sacred
stone must be dedicated to the site. The Sacred Stone
of Machu Picchu sits at the base of Huayna Picchu (little
peak), from where you can take a one-hour climb to the
top for another excellent view of the entire valley.
"The time has come to take my pen in hand and report
the great things there are to tell of Peru."
These were the words of the Spanish Chronicler Pedro
Cieza de Leon, writing to King Philip II of Spain in 1558.
The amazing part is that he hadn't even seen Machu Picchu,
arguably the most impressive and spectacular accomplishment
of the Inca Empire. It is possibly one of the greatest
things there are to report of Peru.